Service B
∅ ∅ ∅ Δ (pok) Maka Hannya Haramita Shingyo
∅ KAN JI ZAI BO SA GYO JIN HAN NYA HA RA MI TA JI
SHO KEN ∅ GO ON KAI KU DO IS SAI KU YAKU SHA RI
SHI SHIKI FU I KU KU FU I SHIKI SHIKI SOKU ZE KU KU
SOKU ZE SHIKI JU SO GYO SHIKI YAKU BU NYO ZE SHA RI
SHI ZE SHO HO KU SO FU SHO FU METSU FU KU FU JO
FU ZO FU GEN ZE KO KU CHU MU SHIKI MU JU SO GYO
SHIKI MU GEN NI BI ZES SHIN NI MU SHIKI SHO KO MI
SOKU HO MU GEN KAI NAI SHI MU I SHIKI KAI MU MU
MYO YAKU MU MU MYO JIN NAI SHI MU RO SHI YAKU MU
RO SHI JIN MU KU SHU METSU DO MU CHI YAKU MU
TOKU I MU SHO TOK KO BO DAI SAT TA E HAN NYA HA
RA MI TA KO ∅ SHIN MU KE GE MU KE GE KO MU U KU
FU ON RI IS SAI TEN DO MU SO KU GYO NE HAN SAN ZE
SHO BUTSU E HAN NYA HA RA MI TA KO ∅ TOKU A NOKU
TA RA SAN MYAKU SAN BO DAI KO CHI HAN NYA HA RA
MI TA ZE DAI JIN SHU ZE DAI MYO SHU ZE MU JO SHU
ZE MU TO DO SHU NO JO IS SAI KU SHIN JITSU FU KO
KO SETSU HAN NYA HA RA MI TA SHU SOKU SETSU SHU WATSU
GYA TEI GYA TEI · HA RA GYA TEI HARA SO GYA TEI ·BO JI SOWA KA HAN NYA SHIN GYO Δ
Song of the Jewel Mirror Awareness ∅
The Dharma of thusness
is intimately conveyed by Buddhas and Ancestors;
Now you have it,
Keep it well. ∅
Filling a silver bowl with snow,
Hiding a heron in the moonlight --
When you array them, they’re not the same;
When you mix them, you know where they are.
The meaning is not in the words,
Yet it responds to the inquiring impulse.
If you’re excited, it becomes a pitfall;
If you miss it, you fall into retrospective hesitation.
Turning away and touching are both wrong,
for it is like a mass of fire.
Just to depict it in literary form
Is to relegate it to defilement.
It is bright just at midnight;
It doesn’t appear at dawn.
It acts as a guide for beings --
Its use removes all pains.
Although it is not fabricated,
it is not without speech.
It is like facing a jewel mirror;
Form and image behold each other–
You are not it,
It is actually you.
It is like a babe in the world,
in five aspects complete;
It does not come or go,
Nor rise nor stand.
“Baba wawa”–
Is there anything said or not?
Ultimately it does not apprehend anything,
Because its speech is not yet correct.
It is like the six lines of the double split hexagram;
The relative and absolute integrate–
Piled up, they make three;
the complete transformation makes five.
It is like the taste of the five-flavored herb,
like the diamond thunderbolt.
Subtly included within the true,
Inquiry and response come up together.
Communing with the source and communing with the process,
It includes integration and includes the road;
Merging is auspicious;
Do not violate it.
Naturally real yet inconceivable,
It is not within the province of delusion or enlightenment.
With causal conditions, time and season,
Quiescently it shines bright.
In its fineness, it fits into spacelessness;
In its greatness, it is utterly beyond location.
A hairsbreadth’s deviation
Will fail to accord with the proper attunement.
Now there are sudden and gradual,
In connection with which are set up basic approaches.
Once basic approaches are distinguished,
Then there are guiding rules.
But even though the basis is reached and the approach comprehended,
True eternity still flows.
Outwardly still while inwardly moving,
Like a tethered colt, a trapped rat–
The ancient saints pitied them,
And bestowed upon them the teaching;
According to their delusions,
They called black as white–
When erroneous imaginations cease,
The acquiescent mind realizes itself.
If you want to conform to the ancient way,
please observe the ancients of former times;
When about to fulfill the way of Buddhahood,
One gazed at a tree for ten aeons.
Like a tiger leaving part of its prey, ∅
A horse with a white left hind leg.
Because there is the base,
[There are] jewel pedestals, fine clothing;
Because there is the startlingly different, ∅
[There are] house, cat and cow.
Yi with his archer’s skill,
Could hit a target at a hundred paces.
But when arrowpoints meet head on,
What has this to do with the power of skill?
When the wooden man begins to sing,
The stone woman gets up to dance;
It’s not within reach of feeling or discrimination --
How could it admit of consideration in thought?
A minister serves the lord,
A son obeys the father.
Not obeying is not filial,
Not serving is no help.
Practice intimately, working within,
As though a fool, like an idiot; •
If you can achieve continuity,
This is • called the host within the host.
(Matriarchs)
Everyone:
Mahapajapati Honored One, Mitta Honored One, Yasodhara Honored One, Tissa Honored One, Sumana Honored One, Upasama Honored One, Viksha Honored One, Nanduttara Honored One, Dantika Honored One, Sakula Honored One, Siha Honored One, Dhammadina Honored One, Kisagotami Honored One, Vaidehi Honored One, Vasetthi Honored One, Ubbiri Honored One, Patacara-Pancasata Honored One, Isidasi Honored One, Bhadda-Kapilani Honored One, Mutta Honored One, Capa Honored One, Dhamma Honored One, Citta Honored One, Vimala Honored One, Addhakasi Honored One, Padumavati Honored One, Ambapali Honored One, Anopama Honored One, Abhirupa-Nanda Honored One, Jenti Honored One,
Chanter: And to the Great Zen Mother Ancestors:
Everyone:
Zongchi Honored One, Mo-shan Honored One, Miao-shan Honored One, Shozen Honored One, Iron-Grinder Liu Honored One, Mofuku-Sonin Honored One, Meisho Enkan Honored One, En‘i Honored One, Shinmyo Honored One, Shinso Honored One, Jonin Honored One, Ninkai Honored One, Myoshin Honored One, Mugai Nyodai Honored One, Ryonen Gesho Honored One, Kojima Kendo Honored One,
Ruth Fuller Sasaki Honored One, Myo-on Maureen Stuart Honored One, Jiyu Kennett Honored One, Jishu Angyo Holmes Honored One,
Joko Beck Honored One, Zenkei Blanche Hartman Honored One
(pok) ENMEI JUKKU KANNON GYO ∅
(PROLONGING LIFE TEN-PHRASE AVALOKITESVARA SUTRA)
(Chant 3 times in Japanese and 4 times in English)
KAN ZE ON
NA MU BUTSU
YO BUTSU U IN
YO BUTSU U EN
BUP PO SO EN
JO RAKU GA JO
CHO NEN KAN ZE ON
BO NEN KAN ZE ON
NEN NEN JU SHIN KI
NEN NEN FU RI SHIN [at end of 2nd round] ∅
∅Kanzeon
At one with Buddha
Directly Buddha
Also indirectly Buddha
And indirectly Buddha, Dharma, Sangha
Joyful, pure, eternal being!
Morning Mind is [last round]• Kanzeon
Evening Mind is [last round]• Kanzeon
Nen, Nen arises from Mind
Nen, Nen is not separate from mind. ∅[end of 3rd round] Δ
(pok) Sho Sai Myo Kichijo Dharani
(Auspicious Dharani for Averting Calamity)
∅ NO MO SAN MAN
DA MOTO NON OHA
RA CHI KOTO SHA
SONO NAN ∅ TO JI
TO EN GYA GYA
GYA KI GYA KI UN NUN
SHIU RA SHIU RA
HARA SHIU RA HARA SHIU RA
CHISHU SA CHISHU SA
CHISHU RI ● CHISHU RI
SOWA JA ● SOWA JA
SEN CHI GYA SHIRI EI
SO MO KO ▵
∅ KAN JI ZAI BO SA GYO JIN HAN NYA HA RA MI TA JI
SHO KEN ∅ GO ON KAI KU DO IS SAI KU YAKU SHA RI
SHI SHIKI FU I KU KU FU I SHIKI SHIKI SOKU ZE KU KU
SOKU ZE SHIKI JU SO GYO SHIKI YAKU BU NYO ZE SHA RI
SHI ZE SHO HO KU SO FU SHO FU METSU FU KU FU JO
FU ZO FU GEN ZE KO KU CHU MU SHIKI MU JU SO GYO
SHIKI MU GEN NI BI ZES SHIN NI MU SHIKI SHO KO MI
SOKU HO MU GEN KAI NAI SHI MU I SHIKI KAI MU MU
MYO YAKU MU MU MYO JIN NAI SHI MU RO SHI YAKU MU
RO SHI JIN MU KU SHU METSU DO MU CHI YAKU MU
TOKU I MU SHO TOK KO BO DAI SAT TA E HAN NYA HA
RA MI TA KO ∅ SHIN MU KE GE MU KE GE KO MU U KU
FU ON RI IS SAI TEN DO MU SO KU GYO NE HAN SAN ZE
SHO BUTSU E HAN NYA HA RA MI TA KO ∅ TOKU A NOKU
TA RA SAN MYAKU SAN BO DAI KO CHI HAN NYA HA RA
MI TA ZE DAI JIN SHU ZE DAI MYO SHU ZE MU JO SHU
ZE MU TO DO SHU NO JO IS SAI KU SHIN JITSU FU KO
KO SETSU HAN NYA HA RA MI TA SHU SOKU SETSU SHU WATSU
GYA TEI GYA TEI · HA RA GYA TEI HARA SO GYA TEI ·BO JI SOWA KA HAN NYA SHIN GYO Δ
Song of the Jewel Mirror Awareness ∅
The Dharma of thusness
is intimately conveyed by Buddhas and Ancestors;
Now you have it,
Keep it well. ∅
Filling a silver bowl with snow,
Hiding a heron in the moonlight --
When you array them, they’re not the same;
When you mix them, you know where they are.
The meaning is not in the words,
Yet it responds to the inquiring impulse.
If you’re excited, it becomes a pitfall;
If you miss it, you fall into retrospective hesitation.
Turning away and touching are both wrong,
for it is like a mass of fire.
Just to depict it in literary form
Is to relegate it to defilement.
It is bright just at midnight;
It doesn’t appear at dawn.
It acts as a guide for beings --
Its use removes all pains.
Although it is not fabricated,
it is not without speech.
It is like facing a jewel mirror;
Form and image behold each other–
You are not it,
It is actually you.
It is like a babe in the world,
in five aspects complete;
It does not come or go,
Nor rise nor stand.
“Baba wawa”–
Is there anything said or not?
Ultimately it does not apprehend anything,
Because its speech is not yet correct.
It is like the six lines of the double split hexagram;
The relative and absolute integrate–
Piled up, they make three;
the complete transformation makes five.
It is like the taste of the five-flavored herb,
like the diamond thunderbolt.
Subtly included within the true,
Inquiry and response come up together.
Communing with the source and communing with the process,
It includes integration and includes the road;
Merging is auspicious;
Do not violate it.
Naturally real yet inconceivable,
It is not within the province of delusion or enlightenment.
With causal conditions, time and season,
Quiescently it shines bright.
In its fineness, it fits into spacelessness;
In its greatness, it is utterly beyond location.
A hairsbreadth’s deviation
Will fail to accord with the proper attunement.
Now there are sudden and gradual,
In connection with which are set up basic approaches.
Once basic approaches are distinguished,
Then there are guiding rules.
But even though the basis is reached and the approach comprehended,
True eternity still flows.
Outwardly still while inwardly moving,
Like a tethered colt, a trapped rat–
The ancient saints pitied them,
And bestowed upon them the teaching;
According to their delusions,
They called black as white–
When erroneous imaginations cease,
The acquiescent mind realizes itself.
If you want to conform to the ancient way,
please observe the ancients of former times;
When about to fulfill the way of Buddhahood,
One gazed at a tree for ten aeons.
Like a tiger leaving part of its prey, ∅
A horse with a white left hind leg.
Because there is the base,
[There are] jewel pedestals, fine clothing;
Because there is the startlingly different, ∅
[There are] house, cat and cow.
Yi with his archer’s skill,
Could hit a target at a hundred paces.
But when arrowpoints meet head on,
What has this to do with the power of skill?
When the wooden man begins to sing,
The stone woman gets up to dance;
It’s not within reach of feeling or discrimination --
How could it admit of consideration in thought?
A minister serves the lord,
A son obeys the father.
Not obeying is not filial,
Not serving is no help.
Practice intimately, working within,
As though a fool, like an idiot; •
If you can achieve continuity,
This is • called the host within the host.
(Matriarchs)
Everyone:
Mahapajapati Honored One, Mitta Honored One, Yasodhara Honored One, Tissa Honored One, Sumana Honored One, Upasama Honored One, Viksha Honored One, Nanduttara Honored One, Dantika Honored One, Sakula Honored One, Siha Honored One, Dhammadina Honored One, Kisagotami Honored One, Vaidehi Honored One, Vasetthi Honored One, Ubbiri Honored One, Patacara-Pancasata Honored One, Isidasi Honored One, Bhadda-Kapilani Honored One, Mutta Honored One, Capa Honored One, Dhamma Honored One, Citta Honored One, Vimala Honored One, Addhakasi Honored One, Padumavati Honored One, Ambapali Honored One, Anopama Honored One, Abhirupa-Nanda Honored One, Jenti Honored One,
Chanter: And to the Great Zen Mother Ancestors:
Everyone:
Zongchi Honored One, Mo-shan Honored One, Miao-shan Honored One, Shozen Honored One, Iron-Grinder Liu Honored One, Mofuku-Sonin Honored One, Meisho Enkan Honored One, En‘i Honored One, Shinmyo Honored One, Shinso Honored One, Jonin Honored One, Ninkai Honored One, Myoshin Honored One, Mugai Nyodai Honored One, Ryonen Gesho Honored One, Kojima Kendo Honored One,
Ruth Fuller Sasaki Honored One, Myo-on Maureen Stuart Honored One, Jiyu Kennett Honored One, Jishu Angyo Holmes Honored One,
Joko Beck Honored One, Zenkei Blanche Hartman Honored One
(pok) ENMEI JUKKU KANNON GYO ∅
(PROLONGING LIFE TEN-PHRASE AVALOKITESVARA SUTRA)
(Chant 3 times in Japanese and 4 times in English)
KAN ZE ON
NA MU BUTSU
YO BUTSU U IN
YO BUTSU U EN
BUP PO SO EN
JO RAKU GA JO
CHO NEN KAN ZE ON
BO NEN KAN ZE ON
NEN NEN JU SHIN KI
NEN NEN FU RI SHIN [at end of 2nd round] ∅
∅Kanzeon
At one with Buddha
Directly Buddha
Also indirectly Buddha
And indirectly Buddha, Dharma, Sangha
Joyful, pure, eternal being!
Morning Mind is [last round]• Kanzeon
Evening Mind is [last round]• Kanzeon
Nen, Nen arises from Mind
Nen, Nen is not separate from mind. ∅[end of 3rd round] Δ
(pok) Sho Sai Myo Kichijo Dharani
(Auspicious Dharani for Averting Calamity)
∅ NO MO SAN MAN
DA MOTO NON OHA
RA CHI KOTO SHA
SONO NAN ∅ TO JI
TO EN GYA GYA
GYA KI GYA KI UN NUN
SHIU RA SHIU RA
HARA SHIU RA HARA SHIU RA
CHISHU SA CHISHU SA
CHISHU RI ● CHISHU RI
SOWA JA ● SOWA JA
SEN CHI GYA SHIRI EI
SO MO KO ▵